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              <text>Memorandum&#13;
Date: February 9, 1989&#13;
From: Ed Zelnicker&#13;
Re: Cowbellion de Rakin Society&#13;
The Cowbellion de Rakin, which actually meant "cowbells and rakes", was the first Mardi Gras Society in Mobile. The members literally took cowbells and rakes and marched down the street ringing the bells and shaking the rakes. The society was formed sometime during the 1840's by Michael Krafft, who was the moving spirit and founder. Apparently the organization, although it did have its ups and downs, continued up until the 1890's. At some point after the Civil War, in the 1870's, there were a number of Jewish members, as noted in the attached Constitution. The Jewish members remained in the organization until it disbanded in the 1890's.&#13;
Out of the Cowbellion de Rakin grew the Order of Myths, which celebrated its 122nd anniversary this year. Obviously, the OOM's was founded in 1867. Major Proskauer who was the father of Joseph Proskauer, a very prominent federal judge, was a member of the OOM's. David Bagwell is sure there were other Jewish members of the OOM's besides Major Proskauer. David is more of an authority on this than I am and he is doing historical research on it now.&#13;
David A. Bagwell&#13;
1300 Amsouth Center&#13;
P.O. Box 290&#13;
Mobile, Alabama 36601&#13;
(205) 432-6751&#13;
2/3/1989&#13;
Ed -- Bob Zeitz says you know more Jewish history of Mobile than anybody.&#13;
Attached is a list of those Cowbellions who signed the 1879 Constitution of the Cowbellion de Rakin Society. Several appear to be Jewish family names, namely, A. Pincus, B. Kahn, Frederick Bromberg, and perhaps others. I also know that Maj. A. Proskauer was a member.&#13;
A cross-check of OOM members shows that Proskauer joined The OOMs befoer 1878, F. E. Bromberg in 1878 (and Charles Bromberg Jr. in 1892).&#13;
Frankly, I didn't expect that in the 1870's. Maybe foolishly.&#13;
If you run across information on those men, please keep me in mind &amp; share it. Incidentally, look forward to seeing you Tuesday.&#13;
O'd&#13;
Cowbellions who signed 1879 Constitution</text>
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              <text>Por El Rey Boabdil&lt;br /&gt;Second Anniversary &lt;br /&gt;KOP &lt;br /&gt;The honor of your company is requested at Tarragona Hall Pensacola Easter Monday April 17th 1876 &lt;br /&gt;Second Anniversary &lt;br /&gt;KOP 1876 &lt;br /&gt;Solomon, The King &lt;br /&gt;Tarragona Hall, Easter Monday, April 17, 1876. &lt;br /&gt;Programme. &lt;br /&gt;K.O.P.--Second Anniversary. &lt;br /&gt;Tableau 1. &lt;br /&gt;The Lord's Anointed. &lt;br /&gt;Characters: King Solomon; Zadok, the High Priest; Eli and Abiathar, Priests of the Temple; Pharaoh's Daughter, Queen of Israel; Tapath, Daughter of Solomon; Asenath, Woman of Honor; Adoniram, Prince over the Tribute; Eloakim and Eleazar, Levite Priests; Gebur, Ahilud, Shimei and Dekar, Guards of the Household. &lt;br /&gt;Scene 1st.--Solomon Before the Ark. &lt;br /&gt;"And he stood before the altar of the LORD, in the presence of all the congregation of Israel, and spread forth his hands [&lt;em&gt;King James Version&lt;/em&gt;, 2 Chronicles 6:12]." &lt;br /&gt;Scene 2d.--The People Rejoice. &lt;br /&gt;"Beauteous and bright is he among the tribes, &lt;br /&gt;As when the Sun, attired in glistening robes, &lt;br /&gt;Comes dancing from his Oriental gate &lt;br /&gt;And, bridegroom-like, hurls through the gloomy air &lt;br /&gt;His radiant beams [George Peele, &lt;em&gt;David and Bethsabe &lt;/em&gt;I.7.58-62]." &lt;br /&gt;Tableau II. &lt;br /&gt;The Judgment of Solomon. &lt;br /&gt;Characters: Solomon; Benaiah, Captain of the Host; Jeshru, Ruler over Thousands; Ahishar, Prince over the Household; Jehoshaphat, Prince over the Records; Elon, Chief Eunuch; Abner, Ruler over Hundreds; Gad and Shuni, the King's Guards; Adonizek, a Cupbearer; Rachel, a Mother in Israel; Zillah, a Concubine. &lt;br /&gt;Scene 1st.--Claiming the Child. &lt;br /&gt;"I arose a mother in Israel [Judges 5:7]." &lt;br /&gt;Scene 2d.--Mother-Love Triumphs. &lt;br /&gt;"Only the actions of the just &lt;br /&gt;Smell sweet and blossom in the dust [James Shirley, &lt;em&gt;The Contention of Ajax and Ulysses, &lt;/em&gt;"A Dirge" 23-24]." &lt;br /&gt;"A mother is a mother still, &lt;br /&gt;The holiest thing alive&lt;br /&gt;[Samuel Taylor Coleridge, "The Three Graves" III.258-259]!" &lt;br /&gt;Tableau III. &lt;br /&gt;Solomon in All His Glory. &lt;br /&gt;Characters: Solomon; Elihoreph, Prince in Israel; Jeshru; Hiram, the Artificer; Adoniram; Elon, the Eunuch; Priests of the Temple; Shuni, the Guard; The Queen of Sheba; Nezle and Almah, Women of Honor; Hazourk, Eunuch to the Queen; Ismail and Hassan, her Guards. &lt;br /&gt;Scene 1st.--Visit of the Queen of Sheba. &lt;br /&gt;"Sabean odors from the spicy shore &lt;br /&gt;Of Araby, the blest [John Milton, &lt;em&gt;Paradise Lost&lt;/em&gt;, IV.162-163].["] &lt;br /&gt;------ &lt;br /&gt;"The glory dies not [Origin unknown]!" &lt;br /&gt;Scene 2d.--The Half Not Told. &lt;br /&gt;"Howbeit, I believed not their words, until I came, and mine eyes had seen it; and behold the one-half of the greatness of thy wisdom was not told me [2 Chronicles 9:6]!" &lt;br /&gt;Tableau IV. &lt;br /&gt;Solomon's Ending. &lt;br /&gt;Characters: Molech, the Abomination of Ammon; Chemosh, Abomination of Moab; Ashtoreth, of the Zidonians; Baal-peor, of the Phoenicians; Solomon; Zadok; Eli; Pharaoh's Daughter; Benaiah; Jereboam, Ruler over Joseph; Hadad, the Edomite; Rezon, Son of Eliadah. &lt;br /&gt;Scene 1st.--Idolatry of the Abominations. &lt;br /&gt;"And Pan to Moses lends his pagan horn [Alexander Pope, &lt;em&gt;The Dunciad&lt;/em&gt; III.110]." &lt;br /&gt;----------- &lt;br /&gt;"The god of my idolatry [William Shakespeare, &lt;em&gt;Romeo and Juliet &lt;/em&gt;II.2.114]." &lt;br /&gt;Scene 2d.--The Dead King. &lt;br /&gt;"For the King stood there always; &lt;br /&gt;And it was solemn and strange to behold &lt;br /&gt;That dead King crowned with a crown of gold [Owen Meredith, "The Ebony Staff of Solomon" 22-24]." &lt;br /&gt;"For he leaned on his ebony staff upright; &lt;br /&gt;And over his shoulders the purple robe; &lt;br /&gt;And his hair and his beard were both snow white; &lt;br /&gt;And the fear of him filled the globe, &lt;br /&gt;So that none dared touch him though he was dead [Meredith 25-29]." &lt;br /&gt;"Awed by the face, and the fear, and the fame &lt;br /&gt;Of the dead King standing there; &lt;br /&gt;For his hair was so white, and his eyes so cold, &lt;br /&gt;That they left him alone with his crown of gold [Meredith 39-42]." &lt;br /&gt;Col. B. F. Yniestra, &lt;br /&gt;A.L. Avery, Esq., Dr. R. B. S. Hargis, &lt;br /&gt;J. M. LeBaron, Esq., D. F. Sullivan, Esq., &lt;br /&gt;Dr. John C. Whiting, L. M. Merritt, Esq., &lt;br /&gt;James Creary, Esq.</text>
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                <text>&lt;em&gt;(Authorized) King James Version of the Bible&lt;/em&gt; 2 Chronicles 6:12 in Tableau I, Scene 1st; Judges 5:7 in Tableau II, Scene 1st; and 2 Chronicles 9:6 in Tableau III, Scene 2d.</text>
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                <text>George Peele, &lt;em&gt;David and Bethsabe&lt;/em&gt; I.7.58-62 in Tableau I, Scene 2d.</text>
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                <text>James Shirley, "A Dirge" (from &lt;em&gt;The Contention of Ajax and Ulysses&lt;/em&gt;) 23-24 in Quote 1, Tableau II, Scene 2d.</text>
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                <text>Samuel Taylor Coleridge, "The Three Graves" III.258-259 in Quote 2, Tableau II, Scene 2d.</text>
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                <text>John Milton, &lt;em&gt;Paradise Lost&lt;/em&gt; IV.162-163 in Quote 1, Tableau III, Scene 1st.</text>
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                <text>Alexander Pope, &lt;em&gt;The Dunciad&lt;/em&gt; III.110 in Quote 1, Tableau IV, Scene 1st.</text>
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                <text>William Shakespeare, &lt;em&gt;Romeo and Juliet&lt;/em&gt; II.2.114 in Quote 2, Tableau IV, Scene 1st.</text>
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NEW YORK CITY -- In the heart of Harlem, at the Schomberg Center for Research in Black Culture, Sylviane Diouf, curator of digital collections, has researched numerous stories of enslaved Africans who were displaced throughout the world.</text>
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Ships&#13;
Southern Bound&#13;
Clotilda tale inspires tough but vital 'Dreams of Africa'&#13;
The extraordinary story of the Clotilda, Africatown and Cudjo Lewis has long begged for a competent scholarly analysis. Now, at last, a new book provides it, "Dreams of Africa in Alabama: The Slave Ship Clotilda and the Story of the Last Africans Brought to America" (Oxford, $35) by Sylviane Diouf is a compelling work grounded in prodigious research on multiple continents. Indeed, the notes and bibliography account for almost a quarter of this book's overall length.</text>
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In red and white tribal beads and African kufti hat -- a knitted beret from an African store in west Mobile -- Robert Battles Sr., executive director of the Africatown Community Mobilization Project, makes his way through his downtown office, passing portraits of notable black Mobilians.</text>
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WASHINGTON -- In 1859 the schooner Clotilde arrived in Mobile with about 120 Africans, the last known recorded cargo of people brought to this country for slave trading.</text>
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The scuttling and embarking of the ship Clotilde was re-enacted Wednesday morning as part of the AfricaTown Folk Festival using a yacht at the Alabama State Docks.</text>
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